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Publication details

Publisher: Springer

Place: Berlin

Year: 2004

Pages: 219-233

Series: Contributions to Phenomenology

ISBN (Hardback): 9789048167272

Full citation:

Liangkang Ni, "Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology", in: Space, time, and culture, Berlin, Springer, 2004

Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology

Liangkang Ni

Sun Yat-sen University

pp. 219-233

in: David Carr, Chan-Fai Cheung (eds), Space, time, and culture, Berlin, Springer, 2004

Abstract

Modern philosophy from Descartes to Husserl is based on self-consciousness and reflection, so that one could describe this period of history of western philosophy, which had lasted about 400 years, with good reasons as philosophy of self-consciousness and reflection. The elementary motive of western philosophy in this period—which was called "transcendental" by Kant—constitutes the basis for the formation and development of the subject-object-model of thought and of the philosophy of subjectivity or Epistemology. It is today an admitted fact that all these elements have played a crucial role in the history of the west since 16th and 17th century and have also determined consequently the tendencies of development of the world history.

Cited authors

Publication details

Publisher: Springer

Place: Berlin

Year: 2004

Pages: 219-233

Series: Contributions to Phenomenology

ISBN (Hardback): 9789048167272

Full citation:

Liangkang Ni, "Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology", in: Space, time, and culture, Berlin, Springer, 2004