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Publication details
Publisher: Springer
Place: Berlin
Year: 2004
Pages: 219-233
Series: Contributions to Phenomenology
ISBN (Hardback): 9789048167272
Full citation:
, "Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology", in: Space, time, and culture, Berlin, Springer, 2004
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Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology
pp. 219-233
in: David Carr, Chan-Fai Cheung (eds), Space, time, and culture, Berlin, Springer, 2004Abstract
Modern philosophy from Descartes to Husserl is based on self-consciousness and reflection, so that one could describe this period of history of western philosophy, which had lasted about 400 years, with good reasons as philosophy of self-consciousness and reflection. The elementary motive of western philosophy in this period—which was called "transcendental" by Kant—constitutes the basis for the formation and development of the subject-object-model of thought and of the philosophy of subjectivity or Epistemology. It is today an admitted fact that all these elements have played a crucial role in the history of the west since 16th and 17th century and have also determined consequently the tendencies of development of the world history.
Cited authors
Publication details
Publisher: Springer
Place: Berlin
Year: 2004
Pages: 219-233
Series: Contributions to Phenomenology
ISBN (Hardback): 9789048167272
Full citation:
, "Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology", in: Space, time, and culture, Berlin, Springer, 2004