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Publication details
Year: 2016
Pages: 2949-2971
Series: Synthese
Full citation:
, "Pain eliminativism", Synthese 193 (9), 2016, pp. 2949-2971.
Abstract
Traditional eliminativism is the view that a term should be eliminated from everyday speech due to failures of reference. Following Edouard Machery, we may distinguish this traditional eliminativism about a kind and its term from a scientific eliminativism according to which a term should be eliminated from scientific discourse due to a lack of referential utility. The distinction matters if any terms are rightly retained for daily life despite being rightly eliminated from scientific inquiry. In this article, I argue that while scientific eliminativism for pain may be plausible, traditional eliminativism for pain is not. I discuss the pain eliminativisms offered by Daniel Dennett and Valerie Hardcastle and argue that both theorists, at best, provide support for scientific eliminativism for pain, but leave the folk-psychological notion of pain unscathed. One might, however, think that scientific eliminativism itself entails traditional eliminativism—for pain and any other kind and corresponding term. I argue that this is not the case. Scientific eliminativism for pain does not entail traditional eliminativism about anything.
Cited authors
Publication details
Year: 2016
Pages: 2949-2971
Series: Synthese
Full citation:
, "Pain eliminativism", Synthese 193 (9), 2016, pp. 2949-2971.