Supplemental texts

pp. 391-633

in: Edmund Husserl, First philosophy, Berlin, Springer, 2019

Abstrakt

How is cognition of objects possible from pure reason: propositions a priori, principles that are to count for things in themselves? But this question quickly reveals itself as containing the further question: How is experiential cognition of things^a (objects^b) possible in the manner of mathematical natural-scientific cognition?