Mohanty's account of the complementarity of descriptive and interpretive phenomenology

pp. 239-245

in: Burt C. Hopkins, Intentionality in Husserl and Heidegger, Berlin, Springer, 1993

Abstrakt

[b]oth sorts of phenomenology—descriptive as well as interpretive—can be either naive or self-critical. When they are naive, they perceive each other as opposed. When they are self-critical, they recognize each other as complementary, and, in fact, as mutually inseparable.1